16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.
16 Hamath, H2574 Berothah, H1268 Sibraim, H5453 which is between the border H1366 of Damascus H1834 and the border H1366 of Hamath; H2574 Hazarhatticon, H2694 which is by the coast H1366 of Hauran. H2362
16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer-hatticon, which is by the border of Hauran.
16 Hamath, Berothah, Sibraim, that `is' between the border of Damascus and the border of Hamath; Hazar-Hatticon, that `is' at the coast of Havran.
16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer-hatticon, which is by the border of Hauran.
16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer Hatticon, which is by the border of Hauran.
16 To Zedad, Berothah, Sibraim, which is between the limit of Damascus and the limit of Hazar-hatticon, which is on the limit of Hauran.
So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath.
And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass.
And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.
And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men.
But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 47
Commentary on Ezekiel 47 Matthew Henry Commentary
Chapter 47
In this chapter we have,
Eze 47:1-12
This part of Ezekiel's vision must so necessarily have a mystical and spiritual meaning that thence we conclude the other parts of his vision have a mystical and spiritual meaning also; for it cannot be applied to the waters brought by pipes into the temple for the washing of the sacrifices, the keeping of the temple clean, and the carrying off of those waters, for that would be to turn this pleasant river into a sink or common sewer. That prophecy, Zec. 14:8, may explain it, of living waters that shall go out from Jerusalem, half of them towards the former sea and half of them towards the hinder sea. And there is plainly a reference to this in St. John's vision of a pure river of water of life, Rev. 22:1. That seems to represent the glory and joy which are grace perfected. This seems to represent the grace and joy which are glory begun. Most interpreters agree that these waters signify the gospel of Christ, which went forth from Jerusalem, and spread itself into the countries about, and the gifts and powers of the Holy Ghost which accompanied it, and by virtue of which it spread far and produced strange and blessed effects. Ezekiel had walked round the house again and again, and yet did not till now take notice of those waters; for God makes known his mind and will to his people, not all at once, but by degrees. Now observe,
Eze 47:13-23
We are now to pass from the affairs of the sanctuary to those of the state, from the city to the country.